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叔本华的非理性的意志自由是它生活意志论哲学的重要思想概念,是他通过批判和继承康德的“物自体”改造而来的,从此他解决了康德哲学中“物自体”不可知的问题,作为世界本质的意志是自由的,而作为表象的人的意志是必然的,人为了达到自由状态就必须对个人意志进行否定,由此他提出了自己的悲观主义哲学。叔本华的理论是哲学史上的一个非理性的转向,对以后非理性主义哲学的发展具有开创意义。他的关于意志自由的见解对我们在新时期的研究也具有一定意义。
Schopenhauer’s irrational will-freedom is an important ideological concept of his philosophy of life-voluntariness, which he transformed from criticizing and inheriting Kant’s self-entity. From then on, he solved Kant’s “ ”Unknowable issues, the will of the world as a nature is free, and the will of the person as an appearance is inevitable. In order to reach the goal of liberty, man must negate his own will. From this he proposes his own pessimistic philosophy . Schopenhauer’s theory is an irrational shift in the history of philosophy, which has created great significance for the development of non-rationalist philosophy in the future. His insights on freedom of will also have some relevance to our research in the new period.