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马克思主义中的“自由个性”思想,受到世界各地的普遍关注。本文基于马克思恩格斯文本,探讨“自由个性”的含义。分析“自由个性”历史生成,“人的依赖关系”是第一阶段,“物的依赖”是第二阶段,“自由个性”是第三阶段。第一阶段为第二阶段所取代,第二阶段为第三阶段创造条件,“形成普遍的社会物质交换、全面的关系、多方面的需求以及全面的能力的体系”。马克思主义的“自由个性”理论逐渐传入中国,随着中国社会不断变化和发展,中国共产党提出构建社会主义核心价值体系,把以人为本、科学发展和和谐发展作为指导思想。这是应时代发展要求变化而作出的战略部署,也为思想政治教育界进一步研究马克思学说中这一珍贵的“自由个性”思想提供了契机和现实需要。
The “free personality” in Marxism has drawn universal attention from all over the world. Based on the Marx and Engels texts, this article explores the meaning of “free personality”. Analysis “free personality ” historical generation, “human dependence ” is the first stage, “object dependence ” is the second stage, “free personality ” is the third stage. The first phase is replaced by the second phase, the second phase creating the conditions for the third phase, and “a system of universal social material exchange, comprehensive relations, multifaceted needs and comprehensive capabilities.” With the continuous change and development of Chinese society, the Chinese Communist Party proposed the construction of a socialist core value system, using people-oriented, scientific development and harmonious development as its guiding ideology. This is a strategic deployment made at the request of the development of the times and provides both an opportunity and a realistic need for the ideological and political education circles to further study this precious “free personality” thought in Marx’s theory.