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陈红映《先秦诸子起源新探》认为,我国古代学术思想发展的途径,大致是由国家官吏掌握的学术思想,经过畴人、搢绅的传诵与集结而成“六经”,再传而为私人百家。用一个简单的公式表示就是:官府——搢绅——六经——诸子。“六经”是诸子的源头,不仅思想方面如此,文学方面也是如此。华仲麟《诸子与诸子学》提出,先秦诸子之学,涵容至广,派别纷陈。然而真正足以代表中国诸子与诸子学正派主流,不过儒、道、墨、名、法五家而已。更严格说,真正卓然自立而互不依傍者,只有三家,所以诸子十家之学,当以儒、道、墨为第一流;阴阳、
Chen Hongying “A New Exploration of the Origins of Pre-Qin Scholars” holds that the way of development of ancient Chinese academic thought is roughly the academic thought mastered by the state officials. Through the chanting and assembly of people, gentry, One hundred. With a simple formula that is: official - gentry - the classics - the philosophers. The Six Principles is the source of the philosophers, not only in ideology but also in literature. Hua Zhonglin “philosophers and philosophers,” put forward the philosophy of pre-Qin philosophers, inclusive to wide, factions. However, it really suffices to represent the Chinese philosophers and philosophers in their studies of the mainstream. However, there are only 5 Confucianism, Taoism, Mohism, and Faith. To put it more rigorously, there are only three people who truly stand on their own feet and are not dependent on each other. Therefore, the schools of ten schools of scholars should be based on Confucianism, Taoism and Mohism; the yin and yang,