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胡塞尔对代现论的批判为原初生命的显示提供了基本前提,“迎向生命”意味着在思的绝对的内在存在中建构生命的先天关联。海德格尔继承了胡塞尔的这一想法,同样将原初的生命体验视为自身动因化的内在存在。但由于对生命的原初体验陷入结构化的悖论,胡塞尔最终将生命置入活的当下的自身经验以及对这种经验的绝然的明见性中。在新近的考察中,米歇尔·亨利提出了新的理解方案:生命不可能在时间性的绽出中显现自身,它只能纯粹内在地存在并显示于存在的印象性的自行-感受和感发性中。
Husserl’s critique of the ontology provides the basic premise for the display of the original life. “Greeting to life” means constructing the innate connection of life in the absolute internal existence of thought. Heidegger inherited this thought of Husserl, and similarly regarded the original life experience as the intrinsic existence of his own motivation. However, as a result of the paradox of structuring the original experience of life, Husserl eventually put life into the present self-experience of life and the absolute visibilty of such experience. In a recent investigation, Michelle Henry proposed a new understanding: life can not manifest itself in time, but it can only exist purely and inherently in the impression of self-feeling Sensitive in.