在中晚明三教融合的大背景下,王塘南借助于佛老中道观之表达,提出了作为“孔门之旨”的儒门中道观,并对之在形式与内容上进行了拓展,从而使其具有明显的儒家特征。儒门中道观之使用,既体现于“无”(寂、体)与“有”(感、用)、“虚”与“生”、“生生”与“无善无恶”(虚寂)等本体之特性层,又体现于本体所涉之理事关系层、与之相关的儒门工夫层、性内物外层、“太极”与“生灭之根”之关系层等。然其亦具有相应的理论边界,点显着儒佛之差异。此又凸显了王塘南三教观的复杂面相及其现实缘由。 Under the backdrop of the integration of the three religions in the late Ming and the early Ming dynasties, WANG Tong-nan proposed the Confucian concept of Taoism as a “ Expand, so that it has obvious characteristics of Confucianism. The use of Confucianism, Taoism and Taoism is manifested both in ”nothing “ (silence, body) and ”with “ (flu, use), The characteristic layer of the ontology such as ”无 无 无 “ (無 无 無) 虚 (虚 无 ) 又 is also reflected in the relationship between the governing body involved in ontology, ”The root of birth and death " of the relationship layer. However, it also has the corresponding theoretical boundary, which shows the difference between Confucianism and Buddhism. This in turn highlights the complex face of the three religions in Wangtang South and its realistic reasons.