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恩格斯在《反杜林论》中对杜林平等、正义观的批判,对于研究和解决当代中国的社会正义问题具有深刻的启示。首先,恩格斯的批判一改西方政治哲学惯用的通过自然状态假设和社会契约论研究正义问题的理路,确立了研究平等、正义问题的科学方法,开辟了研究这一问题的新范式;其次,恩格斯的批判实现了在平等、正义问题上研究视域的转换,把人们的关注中心从道德和法的领域引向物质生产领域。
Engels’ criticism of Turin’s equality and justice concept in Anti-Duhring has profound implications for the study and solution of social justice in contemporary China. First of all, Engels’s Criticism changed the usual western philosophy of politics to study the justice issue through the assumption of the natural state and the social contract theory, established a scientific method of studying equality and justice and opened up a new paradigm for studying this problem. Secondly, Engels The critique realizes the transformation of the horizon from the perspective of equality and justice and leads people’s attention centers from the fields of morality and law to the field of material production.