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太平天国从金田团营时期开始,就实行一种组织严密的军制,把拜上帝会的会众组织起来.这和当时山头林立组织散漫的天地会队伍成为鲜明的对比。对于太平天国的前期军制,连敌人也加以称赞。例如张德坚《贼情汇纂,卷四》中说,太平天国军制“不愆于法”;杜文澜《平定粤匪纪略·附记三》中说,太平天国的“军制有足恃者”。太平天国的军制,是按照中国古书《周礼》中“五人为伍,五伍为两,四两为卒,五卒为旅,五旅为师,五师为军”的旧说来编组的。其编制如下:
Since the days of the Jintian Regiment, the Taiping Heaven Organization has put in place a well-organized military system that organizes the Congregation of God’s congregations, in stark contrast to the time-honored Tien-Hsiao team that stood at the time. For the pre-emptive Taiping military system, even the enemy also praised. For example, in Zhang Dejian’s “Thief’s Love Collection, Volume IV,” the Taiping Heavenly Kingdom said that “the military rule of the Taiping Heavenly Kingdom was” unrestricted by the law. “In Du Wenlan’s” Conclusion of the Cantonese-Vietnamese Banditry, Supplementary Note III “, he said that” the Taiping Heavenly Kingdom has sufficient armed personnel. “ The military system of the Taiping Heavenly Kingdom was grouped according to the old saying of ”five men in the archaic rite of the Zhou Dynasty", five divisions of two or four, two pawns and four or two arrogance, five divisions as the brigade, five brigades as the division and five divisions as the army. . It is prepared as follows: