明代成都地区稳定的政治及经济环境为佛教的发展提供了保障,所以明代成都地区佛教的发展也处于比较平稳的状态,并一直持续到明末。在明代成都地区佛教发展史上,产生了楚山绍琦这样的高僧,同时寺院庵庙的发展也比较繁盛。尤其值得注意的是,明代成都大邑县雾中山佛教在这个时期达到极盛,成为成都地区佛教中心之一及蜀中佛教圣地。不过,明末战乱对成都地区佛教的发展造成了很大破坏,成都地区佛教的复兴是进入清代且社会稳定后才开始的。 The steady political and economic environment in Chengdu in the Ming Dynasty provided a guarantee for the development of Buddhism. Therefore, the development of Buddhism in Chengdu in the Ming Dynasty was also in a relatively steady state and continued into the late Ming Dynasty. In the history of Buddhism in Chengdu in the Ming Dynasty, monks like Chu Shan and Shaoqi were produced, and the development of monasteries and monasteries in temples was also prosperous. In particular, Wutaishan Buddhism in Dayi County, Chengdu in the Ming Dynasty, reached its peak during this period and became one of the Buddhist centers in Chengdu and a Buddhist shrine in Shu. However, the war in the late Ming dynasty caused great damage to the development of Buddhism in Chengdu. The revival of Buddhism in Chengdu began after it entered the Qing Dynasty and social stability began.