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亚里士多德在反对柏拉图脱离个别行为的“善”理念的学说,用人所独具的理性功能区别开了人与动物,而道德的问题主要就是理性如何控制和指导感官的问题。理性如何控制和指导感官问题,就要遵循中道原则,摒弃过度和不及而取其中。中道观并不是简单、机械、绝对的,而是“恰到好处”的选择,这种“选择”的过程就是人形成习惯的过程,成就德行的过程。亚里士多德在处理社会关系和政治关系中,都以中道伦理观为前提,给予“公平”“平等”局限性的定义,亚里士多德中道观的相对性也就确定了没有没有过度与不及的中道,也没有中道的过度和不及。
Aristotle distinguishes Plato from the doctrine of “goodness” of individual behavior and distinguishes between man and animal with the rational functions unique to man. The problem of morality is mainly about how the reason controls and guides the senses. How rational control and guidance of sensory issues, it is necessary to follow the principles of the Middle Road, get rid of excessive and not take them. The concept of middle road is not simple, mechanical, absolute, but the choice of “just right”. The process of “choosing” is the process of forming a habit and making virtue. Aristotle in the handling of social relations and political relations, are based on the premise of ethics in the Middle Road, given the “fair ” “equality ” the definition of the limitations of the relativity of Aristotle Median It has been determined that there is no over or under track and there is no over or under track.