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中国文明走向世界的关键在于确立自我,这既是要将“旧我”(传统理念)改造成“新我”(现代理念),亦是要将“他者”(外来文明)转换为“己身”(本土文明),更需注意将长期以来掩抑于“他者”阴影下的新芽状态的“我”显扬出来,使之成长为真正的主体。实现这一任务,离不开中外古今各种思想文化资源的交互作用,而坚持双重视野下的双向观照与互为阐释,正是从事跨文化研究以推陈出新的根本途径,或可成为21世纪中国比较文学新发展的重要标记。
The key to the opening of the Chinese civilization to the world lies in the establishment of the ego. This is both an attempt to transform the “old me” (the traditional concept) into a “new one” (a modern concept) and a “new person” (a foreign civilization ) Into “body ” (native civilizations), but also pay attention to the “I ” hidden in the shadow of the “other” for a long time the emergence of . To achieve this task, we can not do without the interaction between ancient and modern Chinese ideology and cultural resources. Insisting on the two-way view and mutual explanation is the fundamental way to carry out cross-cultural research in order to make innovation, or it can become the 21st century China An Important Mark for the New Development of Comparative Literature.