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关于“生之谓性”的论辩,是孟子和告子关于人性之论辩中最为核心的一章。作者通过对此章的解读,试图表明:一,孟子和告子关于人性的论辩,有着深刻的名学背景;二,告子通过“白”色的比喻,将人性理解为人们可以感知的外在属性;三,孟子反对“生之谓性”是在“白之谓白”的意义上反对告子;四,孟子对于“性”的理解更接近本性(或自性),而非属性;五,生长揭示事物的本性。
The argument about “life ” is the most central chapter of Mencius’ and son’s arguments on human nature. Through the interpretation of this chapter, the author attempts to show that: First, Mencius and Lao Zi have a profound background of famous schools on the argument of human nature; second, they use the metaphor of “white” to understand human nature as one can perceive Thirdly, Mencius opposes “the life of the predicate ” in the sense of “white is white ” in the sense of opposing the proclamation; Fourth, Mencius’s understanding of “sex ” is closer to the nature Self), rather than property; five, reveal the nature of things growth.