一在关汉卿时代,文壇上存在着三种人麄兪掷锒颊莆樟宋囊招问?却为着不同的目的服务。第一种以王惲为代表鯋梁苣茏鲈娮銮５怯米约旱淖髌返弊魑蚪y治阶級卖身投靠的工具的。例如,他不是去哭当时柴市尽节的文天祥,蹈海殉国的陆秀夫,而是去痛哭头号汉奸史天澤之死凇囤炒筘┫嘀椅涫饭吩娭?竟說史天澤是“汉孤卿”。第二是胡紫山、卢疏斋以及馬致远这一类人。他們最后都是“看破紅塵”的隐士。写过大量的散曲和杂剧。但散曲和杂剧对他們来說,只是發發牢騷,散散煩悶,自我陶醉,寄情托物,甚至是宣传他們出世思想的工具。試看卢疏斋的〔折桂令〕:“奴耕婢織生涯,門前栽柳,院后桑麻,有客来汲清泉,自煎茶芽。……无是无 In the era of Guan Hanqing, there are three kinds of people in the literary arena, but they serve different purposes. The first to represent the king   鯋 Liang end 茏 bass 娮 Luang   5  meters about drought 淖 patella retreat 弊  tiao y 阶 class rule to sell their own tools to rely on. For example, he is not to cry at the time of the text of the firewood Tianzhu Cheung, Tuo sea martyred Lu Xiufu, but to cry the number one traitor Shi Tianze death  凇 hoarding reed ┫ Di chair 涫 rice  娭 娭? Qing “. The second is Hu Zishan, Lu Shuzhai and Ma Zhiyuan people of this category. In the end they are all ”see-through“ hermits. Have written a lot of Sanqu and Zaju. But for them, Sanqu and Zaju are just grumbling, disorganized, narcissistic, narcissistic, and even a tool to propagate their born mind. Trying to see Lu Shuzhai 〔〕 [discount Gui Ling]: ”slave farming Tengzhi career, in front of planted Liu, Sangma hospital, a guest to learn Qingquan, since the tea bud ...... No Yes no