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“人的身体是人的灵魂的最好的画图。”[1]——维特根斯坦《哲学研究》只有通过人,才能认识身体；只有通过身体,才能解释裸体；因为裸露与被裸露的是人的身体,不是别的。但是身体作为人的肉身性存在,在任何哲学中都缺少系统称谓,缺少作为主体的系统表达；美学的感性起点本应是身体主体性建构的最好体系,但也迅速升华到精神理性上去了,以至于身体在“人”的思考中被压制或被遗漏。所以,身体的各种层次和境况在一系列我们熟稔的话语系统中近于失语,少有清晰表达,裸体就成了身体的极限能指,成为身体的边界。“泛裸体”实际上几乎是一种无语的表达,用来指称各种身体的裸露及其裸露意向、裸露层次、裸露空间、裸露时间、裸露人群等等广泛而复杂的现象,其间的艺术性与非艺术性、正当性和非正当性在这一语词中都被包容了,这就开启了许多值得关注、讨论的问题域。
“The human body is the best drawing of the human soul.” [1] - Wittgenstein’s Philosophical Study The understanding of the body can only be achieved by human beings; the nudity can only be explained by the body; for the nudity and the nakedness are Human body, nothing else. However, the existence of the body as a human being has no systematic appellation in any philosophy and lacks the systematic expression as the main body. The starting point of aesthetics is supposed to be the best system for the construction of the body’s subjectivity, but it also rapidly sublimate to the spirit of rationality , So that the body is suppressed or missing in “human” thinking. Therefore, the various layers and circumstances of the body are almost aphasia in a series of discourse systems that we are familiar with, and are rarely clearly expressed. The naked body becomes the ultimate means of the body and becomes the boundary of the body. “Pan-nudity” is practically a kind of speechless expression, which is used to refer to a wide range of complex phenomena such as nudity, nudity, nudity, nudity, nudity, etc. Non-artistry, legitimacy and non-legitimacy are all contained in this term, which opens up many problem areas that deserve attention and discussion.