良渚文化的用玉与等级

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反山和瑶山位于良渚遗址群,是良渚文化中等级最高的墓地,其用玉配置最为规范。本文主要根据对这两处墓地各墓随葬玉器及其组合的分析比较,说明贵族的身份和等级取决于6类玉器的配置:权杖、完整钺、钺、琮、三叉器和梳背,其使用具有制度性约束,据此将良渚贵族分为5个不同的等级。良渚遗址群以外地区用玉不规范,但贵族用玉的等级顺序和良渚遗址群内相同。根据不同墓地用玉种类和延续方式的差异,说明良渚社群两种不同的贵族存在方式:不间断延续和间断性延续,并提出贵族身份异地延续的假说。 Anti-Hill and Yao Mountain Liangzhu site located in the ruins, Liangzhu Culture is the highest level cemetery, the most standard configuration with jade. Based on the analysis and comparison of the jade burials and their assemblages in the two tomb cemeteries, the paper argues that the identity and rank of aristocrats depend on the configuration of the six categories of jade objects: scepter, complete 钺, 钺, 琮, trigeminal and comb back The use of institutional constraints, thus Liangzhu aristocracy divided into five different levels. Liangzhu sites outside the group of non-standard jade, but the order of aristocratic jade and Liangzhu ruins group the same order. According to different cemetery jade species and the continuation of the differences, Liangzhu community description of the existence of two different aristocracy: continuous and intermittent continuity, and proposed the continuation of the aristocratic identity of the hypotheses.
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