商鞅是中国古代法家思想代表人物之一。战国时期,他提出“治世不一道,便国不法古”这一顺应历史发展的进步思想。同时由于他在秦孝公在位时期先后任左庶长(拥有军政实权)、大良造(相国兼将军),有将其变法思想变为现实的政治基础,所以在法家思想当中,只有商鞅的思想真正付诸于实践,成为官方思想,并在中国的历史上产生过重大的影响,从而加快了奴隶社会向封建社会转变的步伐。因此,又可称其是一位伟大的实践家。 一种思想就像一座大厦,其中一定含有支撑这种思想的基石。那么,商鞅能够说服秦孝公变法的主要基石是什么呢?读过《商君书》后就一定会体会到其真正支撑商鞅变“法”思想的基石是法、信、权。下面就这三者在《商君书》的含义及关系作以详细论述。 Shang Yang is one of the representatives of ancient Chinese legalists. During the Warring States Period, he put forward the progressive thinking that conforms to the historical development of “rule the world apart and defeat the country against evil”. At the same time, because of his appointment as Shuzhangzuo (possession of military and government real power) and Da Liangliang (phase country and general) in the reign of Qinxiao Gong, there was a political basis for turning his thinking on political reform into reality. Therefore, among the legalists, only Shang Yang’s Thought really put into practice, became the official thought, and had a significant impact in the history of China, thus accelerating the pace of slavery society to feudal society. Therefore, it can be called a great practitioner. A mind is like a building, which must contain the cornerstone that supports this idea. So, what can Shang Yang be able to persuade Qin Xiaogong to change the law? After reading Shang Shang Shu, he will surely understand that the cornerstone of his thought of “law” supporting Shang Yang is “law, letter and power.” The following three in the “Book of Shang” meaning and relationship for a detailed discussion.