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庙宇信仰的研究中,研究者多从信仰形态、组织结构入手1,或者以信仰作为分析地方社会的切入点2进行发挥,多有卓识。本文不揣浅陋,尝试直接面对庙宇中的神灵信仰本身,试图分析在王母池道观内,神圣如何自我呈现,信仰如何被唤醒;人的活动在神圣感的生发中起到了什么作用。一泰山王母池在20世纪90年代初被确定为宗教活动场所,由泰山管委宗教处统辖,主祀王母娘娘。常住坤道五人,另有挂单道徒若干。泰山庙会是一个庙会群,会期集中在每年的春秋两季。
In the study of temple belief, researchers mostly start from the form of belief and organizational structure1 or use belief as the starting point for analyzing local society 2, with more awareness. This article does not try to clumsy, try to directly face the spiritual beliefs in the temple itself, trying to analyze how the sacred self-presenting within the Taoist temple of Queen Mother, how the belief is awakened; and human activities in the germination of the sacred sense of what role. A Taishan Queen Mother pool in the early 90s of the 20th century was identified as a place for religious activities, administered by the Religious Office of Mount Tai Administration, the main worship of the Queen Mother. Kun-line resident five people, and some other orders Taoist only. Taishan Temple Fair is a temple group, the session focused on the annual spring and autumn two seasons.