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近十余年来,明清民间宗教的研究领域公开出版了大量的经卷与官方档案,如早稻田大学的泽田瑞穗藏品与台湾世界宗教博物馆收藏的林汉章藏品的公开,使得学者研究利用民间宗教文献的情况大为改观。但民间宗教经卷的断代、真伪问题,研究难度很大。作者以两种重要的民间宗教经卷《九莲经》、《三煞截鬼经》为例,说明利用民间宗教经卷文献之前,需要格外警惕。
In the past decade or so, there have been a large number of volumes and official archives published in the field of folk religions in the Ming and Qing dynasties. For example, the opening of the collections of Sawada Mizuho Sawada of Waseda University and the collections of Lin Hanzhang of the Museum of World Religions in Taiwan have led scholars to study the use of folk religions The situation in the literature has been greatly improved. However, the volume of folk religion, the authenticity of the issue, the study is very difficult. The author takes two important folk religious texts, “Nine Lotus Sutra” and “San Sha Diao Jing Jing” as an example, indicating that the use of folk religious textual literature needs extra vigilance.