一、苏轼道家思想概说苏轼的思想是多元的,有儒家、道家和佛家三重内核。苏轼早年初读《庄子》,就有异代知己之感,认为庄子之语深得其心。在苏轼的成长过程中,也与道家屡次结缘,对于道教思想的吸收可谓广博而深入。道教思想追求在事功上的自然无为、在修身上的逍遥自由,这深深地影响着苏轼的人生观,并在其文学创作中有着频繁的体现。在苏轼的词作中,也同样充斥着大量道家思想,显得仙气十足,本文就集中对东坡词作中道家思想元素做一个系统 First, Su Shi Taoist thought Su Shi’s thought is pluralistic, there are triple cores of Confucianism, Taoism and Buddhism. Early in his early years, when reading “Chuang-tzu”, Su Shi had the feeling of self-denial and self-affirmation and believed Chuang Tzu’s speech won his heart. In the process of the growth of Su Shi, Taoism has also repeatedly become attached to Taoism, the absorption of Taoism can be described as broad and in-depth. Taoism pursues nature inaction on the meritorious service and the freedom and freedom in self-cultivation, which deeply affects Su Shi’s outlook on life and has frequent manifestation in his literary creation. In the words of Su Shi, it is also filled with plenty of Taoism, which seems to be full of immortality. This paper concentrates on the system of Dong Tao Ci as the metaphysical element of Taoism