晚清四川学者吴之英在《仪礼》学方面的成就,颇受民国初年学者称赏,但吴氏《仪礼奭固》等书却未受世人重视。本文初步梳理该书解经趋向,并探索吴氏研治经学之学思历程,试图说明吴之英《礼》学要点。经由初步研究,本文认为,吴之英《仪礼奭固》一书着重于归结礼例,并指出经文之徽言大义。此种解经趋向,颇与《公羊》注疏传统相近。一方面展现了吴氏对《仪礼》与《公羊》同有专精;另一方面,似乎也显示吴氏以《礼》为研治其他经籍基础的经学信念。本文认为,吴之英虽然在《仪礼》学有令人敬佩的研究用心,也确实撰成了展现个人独特心得的专著;然而,或许由于此书过于简要,以致无法获得后世学者青睐。这恐怕也是此书沉晦多时的主要原因。 In the late Qing Dynasty, Wu Zhiying, a scholar in Sichuan Province, was very much praised by scholars in his early years as a ritualist, but his book Rituals and Practices was not valued by the world. This paper initially sorts out the trend of this book, and explores the learning process of Wu’s study of Confucian classics. After a preliminary study, this article argues that Wu Zhiying’s Book of Rituals and Solidations emphasizes the rule of rites and points out the motto of scripture. This solution to the trend, rather with the “ram” note similar to the traditional thinkers. On the one hand, it shows Wu’s specialization in Ritual and Rams. On the other hand, it seems that Wu also used rituals as the ritual belief in the study of other scriptures. This paper argues that although Wu Zhi-ying has an admirable research intention in “Ceremonial Etiquette”, he did indeed write a monograph that shows his unique personal experience; however, perhaps because this book is too brief, it can not be favored by later scholars. This is probably the main reason why this book is a long time ago.