李贽的“童心”禅,以佛学为根砥;在佛学之中,又以禅学为路径。他不仅将佛教的出离生死的宗教诉求视为学问之归旨,更将儒、道两教也一概纳入此中。而在方法论上,则将禅学的直心而动,作用即性等特点,从丛林禅院推及俗世人间,欲建立一囊括三教的“童心”禅。此“童心”不仅在于真性真情,而更以其禅学之“真空”为渊源。或以为李贽是单纯在学术思想的层面,来借用禅学的思维方式,则对他思想中的宗教性质太过忽视,也不能理解其学说何以如此炽烈、决绝。 Li Kui’s “innocence” Zen, Buddhism as the root; in Buddhism, and Zen as a path. He not only regards Buddhism’s religious appeal as life and death, but also includes both Confucianism and Taoism. In terms of methodology, Zen Buddhism is characterized by such features as being straightforward and acting on nature, pushing the worldly community from the jungle Buddhist temple and attempting to establish a “Buddhist innocence” that encompasses the three religions. This “innocence ” is not only true truth, but also its Zen “vacuum ” as the origin. Or thinking that Li Kui borrowed the Zen way of thinking solely on the academic level, he neglected the religious nature of his thought and could not understand why his doctrine was so blazing and decisive.