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儒家道统论的兴起是唐宋学术思想史上的一个显著现象,坚持儒家道统论是唐宋儒学转型的一个重要特点。韩愈在其《原道》中正式揭发儒家道统论,清楚地叙述了一个从尧、舜以至于孔、孟的儒家之道的传递系谱,这标志着儒家道统论的正式提出。韩愈倡立道统的动因,并非仅仅为了排辟佛老。韩愈将孟子纳入儒家道统系谱,并将其断裂于孟子之处,有着全新的时代意义。这反映出韩愈试图以系谱的建构来确立区别于传统注疏式经学的新型儒学的历史正当性,同时也在为儒学的转型积极寻求新的思想资源,并尝试重建一种以道统规范政统,即抬高儒学的知识权力以限制帝王政治权力的儒学理论。
The rise of Confucianism and Taoism is a remarkable phenomenon in the history of academic thought in the Tang and Song Dynasties. To uphold the Confucian theory of the same is an important feature of the transformation of Confucianism in the Tang and Song dynasties. Han Yu officially unmasked Confucianism in his “Original Taoism,” clearly describing the transmission pedigree of Confucianism from Yao and Shun to Kong and Meng, which marked the formal proposal of Confucianism and orthodoxy. Han Yu advocated the motivation of Taoism, not just to arrange Buddha old. Han Yu incorporates Mencius into the lineage of Confucianism and ruins it in the place of Mencius, with a new epoch of significance. This shows that Han Yu tries to establish the historical legitimacy of the new Confucianism distinguished from the traditional Annotation of Confucianism by pedigree construction, and at the same time, it actively seeks for new ideological resources for the transformation of Confucianism and attempts to rebuild a new system of Confucianism, That is, Confucianism that elevates the intellectual power of Confucianism to limit the political power of the emperor.