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杨简既继承陆九渊,又在“心即理”、批评孟子和《论语》、以心解经、坚持心一元哲学等方面超越陆九渊心学。体现为对“心即道”的重视,不盲从旧权威,通释和遍注群经,突出吾心“常一”的经典解释原则,批评对心即道的割裂,将心学与经学相结合,在心一元论和“心即道”思想的框架下更加突出心的权威性,发展了陆氏心学,并对后世心学和学术产生了重要影响。
Yang Jian inherits Lu Jiuyuan’s philosophy of mind while inheriting Lu Jiuyuan, criticizing Mencius and The Analects of Confucius, interpreting Confucianism, persisting in the philosophy of mind and soul. Reflecting on the importance attached to “heart that way”, we do not blindly follow the classic interpretation principles of old authority, common interpretation and over-grouping, highlighting my heart “Chang Yi ”, criticize the separation of heart and soul, With the combination of learning and classics, the author emphasizes the authority of heart under the framework of the monism of the mind and the thought of “heart is the path”, develops the psychology of Lu and has an important influence on the psychology and scholarship in the later ages.