《道德经》第三十三章 ,完整地展现了老子的生死观。“死而不亡者寿” ,更是画龙点睛之笔 ,精辟地概括了道家修炼的最高境界。这一理论的提出 ,涉及到养生观、人生观、以至宇宙观的重大问题。“死而不亡”即“身殁而道犹存”。 (见王弼注《道德经》)清末著名学者梁启超曾说 ,“ The thirty-third chapter of “Moral Scripture” completely shows Lao Tzu’s concept of life and death. “Dead but not dead”, but also finishing touch, brilliantly summed up the highest state Taoist practice. The proposition of this theory involves the major problems of keeping a healthy outlook on life and outlook on the universe. “Death without death” means “still exist in your body.” (See Wang Bi Note “moral”) Liang Qichao, a famous scholar in the late Qing Dynasty once said, "