《论语》开篇就揭示了他知问题,在孔子的言行中也大量存在着他知障碍。但儒家总是把他知问题转化为自知问题,导致他知问题被取消。从中西比较的角度看,对儒家的这一偏颇进行反思是有必要的。从根本上讲,他知认定的问题、他知障碍的产生,绝非仅靠自我单方面努力就能解决,它涉及到他人的问题,更涉及到整个社会认知机制、评价机制的合法性与合理性问题。从现时代的要求讲,儒家哲学有必要正视他知问题,承认他者维度的合理性,阐扬他知的积极意义。 The opening of the Analects revealed his problems of knowing, and there were also many obstacles to his knowledge in the words and deeds of Confucius. However, Confucianism always translated his known problem into a self-known problem, resulting in his knowledge of the problem being canceled. From a comparative perspective of China and the West, it is necessary to reflect on this bias of Confucianism. Fundamentally, he knows the problems identified. He knows that the emergence of obstacles can not be solved by self-unilateral efforts alone. It involves the problems of others, but also involves the entire social cognition mechanism and the legitimacy of evaluation mechanisms And the question of rationality. From the requirements of our times, it is necessary for Confucianism to face up to his question of knowing, to recognize the rationality of the other’s dimension and to show his positive significance.