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殷墟甲骨文有王卜辞与非王卜辞之分,而两者又都可以再细分为不同的组类。不同组类的卜辞之间存在着多方面的差异,如字体、书体、用字习惯、句式使用等。在神名、牲名、祭祀动词三者同时出现的情况下,不同组类的卜辞选用什么样的句式有一定的规律。如,与“岁”字句恰好相反,“燎”字双宾语句及其相关句式除极少数例子外,几乎都出现于王卜辞中,其中尤以村北系列的卜辞中最为集中;而与“岁”字句完全一样的是,“燎”字其他句式也全部见于王卜辞中,以村中南系列的卜辞中最为集中。非王卜辞在引出神名宾语时,不使用介词“于”。而王卜辞中,无论是村北系列还是村中南系列,都喜好使用介词“于”。
The ruins of Oracle in the Oracle ruins are divided into two categories: the divination of the king and the divination of the non-king. And both can be subdivided into different groups. There are many differences between different categories of inscriptions, such as fonts, book body, word habits, sentence usage and so on. In the name of god, sacrificial name, ritual verbs appear at the same time three cases, different groups of BU choice of what sentence has a certain pattern. For example, with the “” “old ” the exact opposite, “Liao ” word double object sentence and its related sentence except with a few examples, almost all appeared in the King of the Duty, especially in the North Village series of the most Concentration; and “” “old ” exactly the same sentence, “Liao ” word other sentence also found in the king Oracle, to the village of South series of the most concentrated in the oracle. Non-Wangsubun quotations in the introduction of God, do not use the preposition “in ”. However, in the dialect of the king, both the village North series and the village South series all prefer to use the preposition “in ”.