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通过对理学的反思,清初学风由空谈义理转向崇实黜虚、讲求实证,毛奇龄即是这种新学风的代表人物之一。毛氏不仅对《论语》《孟子》进行辨析,提出新的解说,而且对朱子《集注》多有考辨。尤其在解经风格上,他注重名物训诂,旁征博引地进行考证,并以此对朱子理学进行了攻驳。毛氏的《论语》《孟子》之辨反映了清初学风的这一转变,可谓对清初学风的新的开拓。
Through the reflection of Neo-Confucianism, the style of study in the early Qing dynasty turned from empty talk to nominal worship, emphasizing the empirical evidence and Mao Qiling was one of the representatives of this new style of study. Mao not only analyzed and proposed “Mencius” in The Analects of Confucius, but also made a new explanation of Zhu Men’s “Notes”. Especially in the style of solution to the problem, he paid attention to the famous materials and trainings, carried on the research on the basis of his collection of books, and made a research on the theory of Zhu Zi. Mao’s “The Analects of Confucius” and “Mencius” reflect the change of the style of study in early Qing Dynasty, which is a new exploration of the style of study in early Qing Dynasty.