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王安石新学的建立具有坚实的哲学基础。首先,从王安石对太极、道、天名异而实同的规定、道的特性界定可以体认出其哲学逻辑结构是太极、道、天→阴、阳、冲气→五行→人物的模式;其次,王安石从天道下行人道、从人的性命安顿体认出性命之理和道德之意,在对孟子、荀子、扬雄、韩愈四子人性善恶之辩缺失分析之后,提出与礼乐结合并当于理的情之发动;再次,王安石提出新故相除说,不仅明确万物运动变化的趋势,亦是其变法的理论支撑。王安石的性命之理、道德之意为理体学的开创起着推动的作用,其《三经新义》亦开出转训诂之学为义理之学的先风。
The establishment of Wang Anshi’s new school has a solid philosophical foundation. First of all, from Wang Anshi’s definition of Taiji, Taoism and Heavenly Names, the characteristics of Tao can be recognized as a pattern of logical philosophy of Taiji, Dao, Tian → Yin, Yang, Chongqi → Five Elements → People. Secondly, Wang Anshi descended humanity from humanity, and realized the meaning of life and morals from the human life. After analyzing the absence of humanity’s goodness and evil of Mencius, Xunzi, Yang Xiong and Han Yu, And when the reason of the start of the situation; again, Wang Anshi put forward the new addition to that not only clear trends in the changing of all things, but also the theoretical support of its change. Wang Anshi’s life principle, moral meaning for the opening of the science of science plays a catalytic role, the “Three Saints and the Brightest,” also opened the transfer of training 诂 of science as a prelude to the theory of justice.