晚清湘军以其卓著事功助推理学复兴,独展湖湘经世情怀与众生面相。道咸时期,湘军理学以其特殊的地域形态直面现实危机,兼采汉宋,不废陆王,师夷智,在一定程度上缓解了晚清的政权危机,构建了分权体系的“同治中兴”模式,具有鲜明的包容性、权变性与开放性。但湘军本身在不自觉中僭越了传统理学的边界,形成了中央与地方、皇权与绅权、“公意”与“私情”之间的博弈困局,酿成了以军事变革为先导的近代社会转型路径。湘军的组织架构、宗法色彩及部族政治掣肘下的行动逻辑决定了晚清理学鲜明的保守主义倾向与自我封闭性,使理学最终湮没于甲午战争的历史风尘,形成了晚清时期由汉宋之争、道器之辩到新旧之战的文化转变路向。 In the late Qing Dynasty, Hunan Province, with its outstanding achievements, helped rejuvenate Neo-Confucianism and independently developed the world-class feelings of Hu and its beings. During the Daoxian Period, Hunan Neo-Confucianism faced the crisis of reality with its special geographical form. It also adopted the Han and Song Dynasties, “Tongzhi ZTE ” model, with a clear tolerance, contingency and openness. However, the Hunan Army itself unconsciously crossed the boundaries of traditional Neo-Confucianism and formed a dilemma between the central and local governments, imperial power and gentry power, and between “public interest” and “personal feeling” The Transformation of Modern Society Posed by Military Transformation. The organizational structure, patriarchal colors and the logic of action under the constraints of tribal politics determined the clear tendency toward conservatism and self-isolation in late Qing studies and eventually obliterated Neo-Confucianism in the historical dust of the Sino-Japanese War, resulting in the late Qing Dynasty, The debate over the road to cultural change between the old battle and the old one.