归根是人文研究的重要思路和方法,柏格森对于形而上学的追问不仅仅回到了柏拉图和亚里士多德,而且将他们思想的根源追溯到芝诺悖论;通变与创造是人文学的主旨思想,柏格森思想中不但有以哲学为中心的文史哲之间的融通,更有以人文为本根的人文学科与自然科学之间的相互影响和相互涵摄;从理念之静到绵延之动,从理性之思到直觉之感,从静止的概念到流动的形象,柏格森哲学实现了其在本体论、方法论以及语言等层面的另辟蹊径和戛戛独造。归根、通变与创造构成了柏格森哲学独有的人文之境。 Burgess’s pursuit of metaphysics not only returns to Plato and Aristotle, but also traces Zen’s paradox to the root causes of their thoughts. The transformation and creation are humanities The main idea is that Bergson not only includes the fusion of the literature, history and philosophy centered on philosophy, but also the interaction and interaction between the humanities and the natural sciences based on the humanities. From the rational thought to the intuition, from the still concept to the flowing image, Bergson philosophy has realized its new approach and ontology in ontology, methodology and language. The roots, the changes and the creation of Bergson philosophy constitute a unique human environment.