论文部分内容阅读
秦皇汉武之间的儒学、儒生、儒籍处于一种夹缝中求生存的状态,儒家学派更注重于器物层面上的发挥,表现出实用功利性的特征,发生了从儒学到儒术、儒士到儒生、儒籍到儒经、民学到官学的四大转变。这种转变自现实层面来说,仍然缺乏封建帝王实现治平的实践模式,只是发挥了教化和缘饰的作用。自儒学自身发展而言,偏离“道”而求延续的生存方式提升了其学说的地位,使儒学资源在两汉时期得到全面整合,并初步探索了与其他学派融合的途径。
Confucianism, Confucianism, Confucianism and Confucianism in Qinhuang Hanwu are in a kind of interlaced state, and the Confucian school focuses on the exertion of utensils at the level of artifacts and shows the characteristics of utilitarianism. From Confucianism to Confucianism to Confucianism , Confucianism to Confucianism, the people learned the four changes in government. This change from the real level, the lack of feudal emperors to achieve the practice of peace mode, but played a role in enlightenment and fate. Since the development of Confucianism, the way of existence which deviated from “Tao ” and sought to extend its status improved its doctrine, fully integrated the Confucianism resources during the Han dynasty and explored the ways of integration with other schools.