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本篇介绍十二妙门功的第十一妙门——归息功。功度发展至归息功之步,三调内容趋于统一,三调方法亦返皈于无法。所谓无法,实乃“无为之法”、“大乘至法”,并非全然绝对无法。 归息功分修、证二法,法分三调。 (一)调身 1.方法归息功调身之法俱同吐纳功。 2.要领归息功以“正体从虚”作为调身要领;此项要领是对前功法“黜身忘形”调身要领的发展。正体从虚即“醇清纯净,正体通虚”之谓。“正体”为纯净致虚之义,所谓“道本无体,以虚为体,道本无形,以
This article introduces the eleventh Miaoxiangmen the eleventh Miaomen - attribution of power. The development of the power to the power of attribution of interest, the tri-tune tends to be unified, the triad method also return to impossible. The so-called can not, but the “law of inaction”, “Mahayana law,” is not absolutely impossible. Attribution repair division, card two law, France three points. (A) the body 1. Method of the body weight of the law of the body together with the spit. 2. The essentials of the power to return to the “real body from the virtual” as the essentials of adjustment; this method is the pre-emptive power law “to forget” the essentials of development. True from the virtual that “pure alcohol, the body through the virtual,” the so-called. “Body” is the meaning of pure imaginary, the so-called "Taoist bodyless, virtual as the body, Taoist invisible to