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本文从易学视域对杜光庭《道德真经广圣义》的理身理国思想做了探讨。杜氏在修心去欲论、撝谦执柔论、施仁修德论、得民悦民论、理国之戒论、无为而治论等理身理国思想中都成功地融入了易学思想。杜氏等道教学者的以《易》解《老》,使我们从特定的侧面得以窥见唐代《易》《老》之学思想会通的事实。不仅如此,他们还通过互释、会通,不断赋予《易》、《老》等传统经典以新的义涵,使其获得了传播发展的无限生命力。
This essay explores the thought of managing body state by Du Guangting from the Yi school’s “moral truth”. In his thoughts of cultivating one’s heart and soul, dutiful and gentle manners, Shi Renxiude theory, people’s virtuous people theory, the theory of rationale for the ruling country, and the theory of doing nothing to govern the country, Du successfully integrated with Yi-ology. The fact that Taoism and other Taoist scholars solved “old” with “easy” solutions enabled us to get a glimpse of the fact that the thought of “easy” and “old” in the Tang Dynasty would get through from a particular perspective. Not only that, they have also given new meaning to the traditional classics like “Yi” and “Lao” through mutual interpretation, association and continuity, which have given them unlimited vitality to spread and develop.