壬午年重阳陪都重庆歌乐山的登高雅集活动延续了文人雅集的古典传统,使得陪都重庆在战时也承续了古体诗歌传统的余韵。这种程式化的雅集活动充满了诗歌“可以群”的意图。参加雅集的诗人大多为国民政府官员,同僚关系以及既往的契谊使得他们结成一个较为稳定的诗人群体。而官员的身份使得他们怀有一种对于战事的参与感,诗歌也带有相应的战时色彩。 Chongwu noon Chongyang Chongqing Geleshan Denggaoya set activities continue the classical tradition of literati Ya-chi, making the capital of Chongqing in wartime also inherited the legacy of ancient poetry. This stylized elegant set of activities is full of poetry “can group ” intentions. Most of the poets who participated in the Ancestor were government officials, their colleagues and their past deeds so that they could form a relatively stable group of poets. The official identity made them cherish a sense of participation in the war, and poetry also has the corresponding wartime color.