晚清“五四”以降,西方先进的哲学思想和自然不断虚化、边缘化的身体终于得到了正视。身体平科学理论纷至沓来。长期处于“心”的压制之下,被等、身体解放的理念应运而生。而亡国灭种的危机和被西方人讥为“东亚病夫”的屈辱迫使有识之士希望通过尚武、尚动等提高国民身体素质的方式,来达到强国保种的目的。对身体的重新发现与再认识也使得身体上的疾患得到了前所未有的重视。与古典文学相比,中国现代文学中的疾病书写可谓比比皆是,呈现出了井喷式的增长。然而吊诡的是,原本属于个人的疾患,却总是不可避免地与家 Late Qing “May Fourth ”, the advanced Western philosophical thought and nature continue to blur, the marginalized body finally got its face. Body science theory after another. Under the pressure of “heart ” for a long time, the concept of liberation of the body was born. However, the crisis of extinction and the humiliation criticized by Westerners as “sick man of East Asia ” forced people of insight to achieve the goal of preserving the power of the powerful nation by improving the physical quality of the nation through martial law and shame. The rediscovery and re-cognition of the body also make the diseased body have received unprecedented attention. Compared with the classical literature, Chinese modern literature can be described as disease writing everywhere, showing a blowout growth. Paradoxically, however, the disorders that originally belonged to individuals always inevitably go with their families