清初情欲论中的“重学”、“崇礼”思想成为荀学由“潜”而“显”的重要表征。清儒以自然情欲论而重视外在知识学习、积累对情欲“向善”的引导作用,由探寻情欲的有效规约而尊崇礼学,其中的荀学因子确然闪现。在清初学风由“尊德性”而“道问学”转轨过程中,荀子思想的“时代义理”被重新阐发,促进了清代“道问学”传统的确立,成为荀学在近代复兴的前奏。 The thought of “re-learning” and “worshiping” in eroticism at the beginning of the Qing Dynasty became the important representation of Xun Xue from “latent” and “significant”. Qing Confucianism emphasizes the study of external knowledge with the theory of natural passion and accumulates the leading role of erudite “goodness ”. From the effective statute of seeking eroticism, it respects the ceremony of etiquette, in which the XunXue factor really flashes. In the early Qing dynasty, the study style of Xunzi thought was re-elucidated in the process of the transition from “morality” and “morality” in the study of the early Qing dynasty, which promoted the tradition of “Taoism and learning” in the Qing Dynasty Establish, become a prelude of Xunzi in the modern rejuvenation.