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老子提出“人法地,地法天,天法道,道法自然”。如果从人与天地并生同在这一关系来看,人是自然的人,人体现了自然,就无需法地、法天。因为从本体论与生成论来说,三者皆是自然的结果,都合乎道的。如何重新理解人在宇宙中的准确定位,回归人类生存的自然状态,重视生态保护和可持续发展,实现人与环境的自然和谐状态,成为当今人类面临的头等大事。在这样的背景之下,重新关注老子在两千多年前的上述思考,便有很大的必要性。
Lao Tzu proposed “people law, land of France days, Torah Road, Taoism natural ”. If people are in harmony with heaven and earth in this relationship, people are natural people. When they manifest themselves in nature, there is no need for law or justice. Because from the ontology and genesis theory, all three are the result of nature, are reasonable. How to re-understand the accurate positioning of man in the universe, return to the natural state of human existence, attach importance to ecological protection and sustainable development and realize the natural and harmonious state of man and the environment have become the top priorities for mankind today. Under such a background, it is very necessary to re-pay attention to the above thinking made by Lao Tze-tung more than two thousand years ago.