论文部分内容阅读
陰陽與數的關係是易學研究的核心問題。在《易經》中陰陽與數的問題主要體現在三個方面:一是陽九陰六的來歷;二是三爻卦的形成;三是六爻重卦的形成。本文認爲,老子“道生一,一生二,二生三,三生萬物”的論斷,具體闡明了陰陽與數的關係問題,從中可以看出,老子的論斷與太極理論表達的內涵具有一致性,二者都說明《易經》中的陰陽即爲數,數即爲陰陽,陰陽與數是相互依存的共生關係。陰陽之於物而言是生、長、壯、老、死的意向傳達,之於時間而言是春、夏、秋、冬四季輪回和宇宙時間穿梭的意向傳達。這說明八卦是運用陰陽符號,架通了物的存在與時間的存在兩者之間變化的關係,陰陽變化的本質是對物的生死存亡與宇宙變化之間關係的傳達,進而揭示出無形世界的存在與有形世界變化之間的關係問題。
The relationship between yin and yang is the core issue of Yi study. In the Book of Changes, the problems of yin-yang and number are mainly reflected in three aspects: one is the origin of Yang-Ji-Yin-Six; the other is the formation of the Three Gua-Gua; the third is the formation of Liu-Yao-Gua. This paper argues that Lao Tzu’s thesis that Taoism has one, one, two, two, three, and three beings of life has a concrete explanation of the relationship between the yin and yang and the number. From this we can see that the conception of Laozi’s assertion and the expression of Taiji theory has Consistency, both of which show that “yijing” yin and yang is the number, the number is the yin and yang, yin and yang and the number is interdependent symbiotic relationship. In yin and yang of things in terms of life, long, strong, old, dead intent to convey, in terms of time is the spring, summer, autumn and winter seasons and universal time shuttle intent to convey. This shows that the gossip is the use of the yin and yang symbol, framed by the existence of the existence of the relationship between time and the change between the two, the essence of yin and yang changes is the relationship between life and death and the changes in the universe to communicate, and then reveal the invisible world There is a question of the relationship with the physical world.