万世不磨的事世上绝无,但这道理王者们都不信。 汉末的裴徽将持肯定的圣人之“有”和持否定的老子之“无”的对立矛盾摆在王弼面前。王弼雅好老、庄,对当世独尊儒术专拿孔子整治异端的厉害领教很深,他回答说:“圣人体无,无又不可训,故言必及有;老、庄未免亏有,恒训其所不足。”你中有我,我中有你,轻轻两句话把棱角抹平,而问题仍搁在原地。敝国这种传统算来也有数千年了,使我想起截然不同的希腊神话伊爱俄斯。 The world does not wear nothing, but the truth of the king who do not believe. At the end of the Han Dynasty, Pei Huai held a confrontational conflict between “yes” of affirmative saint and “none” of negative “Laozi” in front of Wang Bi. Wang Biya is a good old manor and a man who is deeply influenced by Confucianism and Confucianism. He replied: “The holy man has no body and no training can be done. Therefore, both old and new are unfavorable, There is not enough training for him. ”You have me in it, I have you in it, gently rubbing the edges in two sentences, and the problem remains in place. This tradition of our country has counted for thousands of years, reminding me of the very different Greek myth Ilyos.