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孔子的义利观是一个复杂的思想体系。他肯定人的求取私利的本能，鼓励人们通过正当途径追求个人私利；但更主张公利的义．认为义高于一切。孔子这样的义利观并非纯意识形态的道德规范，而是他面对社会现实的真实反映。“大同社会”的解体和“小康社会”的兴起．使他不容回避“私有”对社会发展的动力作用。历史变故，使他认识到财富失衡将导致社会动荡和混乱。为实现“小康社会”的政治理想，必须通过“义”去调节社会财富的严重不平衡。为富以道．以义制利，安贫乐道，舍利取义，完整地体现着孔子义利观“安百姓”的政治目的。孔子“罕言利”的根本原因在于“利最难言”．目的在于君子人格的完美。
Confucius’s concept of righteousness and profit is a complex system of thought. He affirmed the instinct of man for his own self-interest and encouraged people to pursue their personal interests through due consideration. However, he also advocated the righteousness of public interests. Think above all else. The concept of righteousness and benefit of Confucius is not a moral norms of pure ideology, but a true reflection of his face of social reality. The Disintegration of “Great Harmony Society” and the Rise of “Well - to - do Society”. So that he can not shy away from the “private” impetus to social development. Historical changes made him realize that the imbalance of wealth will lead to social turmoil and chaos. In order to realize the political ideal of “a well-to-do society,” it is necessary to regulate the serious imbalance of social wealth through “righteousness.” For the rich to Road. It takes the justice and benefit, the poverty and happiness, the relics and the righteousness to completely embody the political purpose of Confucianism, justice and benefit concept “security people”. The fundamental reason for Confucius’s “rare words and profits” lies in “the most difficult words to make.” The purpose is to perfect the gentleman’s personality.