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当“八五”过去30年时,我们有了一个冷静反思的机会,得以客观地重看“八五”新潮。历史地看,“八五”同“五四”相通;现实地看,“八五”同当下相通。这两个相通处,便是“八五”新潮的极端两极性,我称之为愤青精神和狂徒情绪,这是“八五”新潮的极端主义二元遗产。愤青精神是一种激进的文化态度,在20世纪中国历史文化的大语境中,表现为“两个凡是”:凡是中国的就反对,凡是西方的就拥护。在“八五”时期特定的具体语境中,愤青精神是不分青红皂白地反对一切现存机制:在艺术
When the past 30 years of the ’85 ’have given us a chance of calm reflection, we can objectively reconsider the ’85’ trendy trend. Historically, “85” has the same connection with the “May Fourth Movement.” Practically, “85” is connected with the present. These two similarities are the extreme polarization of the trend toward “85”. I call this an angry young man and a madman. It is the extremist dualistic legacy of the ’85 ’trendy. The aggressive youth spirit is a radical cultural attitude. In the great context of Chinese history and culture in the 20th century, it shows as “two common people”: all those who oppose China will oppose and all western countries will support. In the specific context of the “Eighth Five-Year Plan”, the Angry Young Spirit is an indiscriminate objection to all existing mechanisms: in the art