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春秋战国至秦汉时期儒家学说继承了前朝的礼乐传统,并加以发展改造形成了独特的文化,而玉文化的发展与此息息相关。玉作为祭祀的礼器、身份等级的象征,参与了“礼”对于社会秩序的构建,体现了传统思想中人-社会-宇宙三者相呼应的观念。玉的道德化是先秦至汉代玉文化的重大突破,积淀了“乐”文化中“统同”的观念,并通过玉的人化将其作为道德的载体,陶冶和塑造人的内在心理。
From the Spring and Autumn and the Warring States Periods to the Qin and Han Dynasties, Confucianism inherited the tradition of ritual and rituals of the former Dynasties and developed and transformed to form a unique culture. The development of jade culture is closely related to this. Jade, as a sacrificial ritual and a symbol of the status of identity, has participated in the establishment of social order for “ritual” and embodies the concept of man-society-universe in the traditional thinking. The moralization of jade is a major breakthrough of jade culture from the pre-Qin period to the Han Dynasty, accumulating the concept of “unity” in the culture of “Le” and using it as the carrier of morality to mold and mold people Inner psychology.