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在唐前期皇帝陵墓制度中,唐太宗昭陵和唐高宗乾陵的陪葬蕃人石刻雕像,深受草原民族突厥丧葬风俗的影响,虽然突厥为战败国,但其颂扬圣主英雄的物质文化在唐代丧葬制度中易于被选择接受,故称之为“突厥化”。早在四十多年前,广州中山大学岑仲勉教授就独具慧眼地指出:“昭陵制度,无疑是多少突厥化,然与近代之醉心欧化者不同。彼其时,太宗一面君临汉土,一面又为漠南、漠北各部落之天可汗,参用北荒习俗以和洽兄弟民族,自是适当之做作,不得徒以一般之突厥化目之。”〔1〕并明确说:“唐昭陵北阙石琢擒伏归降诸蕃君长侍立十四人,盖亦师突厥之制而略变其意者。”〔2〕但当时可资说明“突厥
In the system of emperor’s tomb in the early Tang Dynasty, the carved stone statues of the funeral people of the Tang Taizong Zhaoling and the Tang Gaozong’s Qianling were deeply influenced by the funeral custom of the Turkic ethnic Turks. Although the Turks were the defeated countries, the material culture praising the hero of the Holy Lord On behalf of the funeral system is easy to choose to accept, it is called ”Turkic“. As early as forty years ago, Prof. Zhong Zhongmian from Sun Yat-sen University in Guangzhou pointed out with discerning eyes that ”the Zhaoling system is undoubtedly much Turkic, but different from the modern European entertainers. , And on the other hand, they are Mohan and Mohik Khan’s tribes, and they used the custom of the Northern Song Dynasty to contact the fraternal peoples and make their proper works, so as to avoid the general purpose of Turkicism. “[1] Said: ”Tang Zhaoling North Que stone cut capture vassal Zhufan long hall fourteen people, cover the division Turkic system and slightly changed its meaning.“ ”2 But at that time can be explained " Turks