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熊十力认为西洋思辨精密,然不能以析物之知见测万化真源;印度佛法极论空有,却于人道有缺;本土儒家则能于人伦日用之中,体神化不测之妙。在漫长的封建社会中,欧洲、印度、中国分别以基督教、种姓制、礼教约束人性,规范秩序,而中国之礼教又与欧印的宗教不同。近代西方启蒙成功,人性脱开樊篱,发展远超中印,文明冲撞融合,然究其极,中国儒家最近人伦,于人伦中方能体味神化之妙,得究万化真源。
Xiong Shi-li believes that the Western speculation is precise, but can not be measured by the knowledge of the measured million source; Indian Buddhism polemic empty, but lacking in humanity; native Confucianism is in the daily life, the deification of unexpected things. In the long feudal society, Europe, India and China, respectively, with Christianity, caste system, ethics constraints, regulate the order, and China’s religion and religion and Europe and the Indian religion is different. In modern times, the western enlightenment succeeded, humanity broke away from the barriers and developed far beyond China and India. The civilization clashes and merges. However, at the very last moment, the Chinese people of the recent Confucian ethics can appreciate the essence of deification and explore the essence of Wanhua Zhenyuan.