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宋代道学极为突出儒家的道统观,杨时自二十九岁问道程颢即笃守二程道学。杨时从道学视域对先秦以来儒门内部的末学歧出作了分判,认为主要有庄子之说、辞章之学、章句之学。杨时的认定内在地体现着其道学凸显孔孟之学为儒学正统、贬斥汉唐以来的辞章、章句之学为儒家末学歧出的文化意涵,这也是二程及其其他门人道学的整体文化倾向。
In the Song dynasty, the Confucianism was very prominent in Taoism. When he was 29, he asked Cheng Hsiao for devoting two courses of Taoism. From the perspective of Taoism, Yang sub-divided Confucianism within the Confucianism since the Qin dynasty, arguing that there are mainly Zhuangzi’s say, the study of the chapter, the study of the chapter’s sentence. Yang’s identification inherently reflects its Taoism highlights the Confucianism Meng Confucianism orthodoxy, since the derogatory rhetoric since the Han and Tang Dynasties, Chapters of Confucianism is the end of the study of the cultural implications, which is also a two-way and other door of humanity The overall cultural tendencies.