东晋士人的人生态度和行为方式体现了“身名俱泰”，“仕隐兼修”的价值趋向，而《维摩诘经》 中倡导在现实世界寻找佛国净土，鼓励在家居士的思想，正是迎合了东晋士族文人的这一普遍心态。无 论是张湛的“至虚”学说，还是《世说新语》中东晋士人的双重人生态度，都可以视为维摩在家居士思想的 诠释。 The life attitudes and behaviors of the scholars of the Eastern Jin Dynasty embody the value tendency of “names of both” and “practice and practice”, while “Vimalakirto” advocates looking for the Buddhism pure land in the real world and encouraging the thinking , It is to cater to this common mentality of literati in the Eastern Jin Dynasty. Both Zhang Zhan’s “imaginary” doctrine, or “Shi Shuo Xin Yu” in the Eastern Jin Dynasty double human attitude, can be regarded as the interpretation of Vimas at home thinking.