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帛书《易传》对乾坤之义作出了独特的阐发,在和今本一样充分肯定乾坤的核心地位和特殊作用的同时,以键川为卦名,从宇宙的动态功能的角度呈现出乾坤所统摄的天人之道。《衷》篇着眼于万物的动静存亡,凸显了乾坤的刚柔动静之义,并举证卦爻辞来阐明其刚柔之义,尤有进者,《衷》又将乾坤刚柔动静之义下贯于人事之文武之道。帛书《易传》最终将乾坤二卦所含之义理发挥为阴阳合德、刚柔相济、动静有时、文武兼施的天人之学,并从中体现出人文德性的精神和天人和谐的价值追求。不仅如此,帛本对乾坤卦爻辞的解释较之今本及传世注疏也可谓别开生面,向我们呈现了卦爻辞背后更为丰富的文化意蕴。
The silk book Yi Zhuan made a unique interpretation of the righteousness of heaven and earth. While affirming the centrality and special role of heaven and earth in the same way as the present version, with the key name of Chuan Chuan, it presents a universe from the perspective of the dynamic function of the universe The image of the human way. “Zhong” articles focus on the survival of all things, highlighting the righteousness of the universe, and the evidence of hexagrams rhetoric to clarify the meaning of its rigid and soft, especially into the “heart” and the universe Righteousness Civilian under the civil and military way. The silk book Yi Zhuan finally displays the righteous principles embodied in heaven and earth and two divinas as the pursuit of heaven and human being with the combination of yin and yang, merits and demerits of both sexes, and sometimes with both civil and military influence, and reflects the spirit of humanistic virtue and the pursuit of the harmony between man and nature . Not only that, the interpretation of Qian Gua Gua words than the present and handed down notes can be described as extraordinary, showing us the rich cultural implications behind the hexagrams.