中国古代的权力是世袭的,父亲死后把位子传给儿子,似乎是天经地义。不过三国时有两个人比较特殊,一个是刘备,白帝城托孤的时候,对诸葛亮说:“若嗣子可辅,辅之;若其不才,君可自取。”另外一个便是孙策,临死时把自己的位子传给弟弟孙权,而不是留给儿子孙韶。孙策为什么要这么做?把位子交给儿子孙韶为何不妥,而且周瑜、太 The power of ancient China was hereditary, it seems perfectly justified to pass the seat to his son after his death. However, when the Three Kingdoms, two people are rather special, one is Liu Bei, Baidicheng care alone when Zhuge Liang said: “If the heir can be supplemented, supplemented; if not, you can take it.” "The other is Sun Ce, dying pass his seat to his brother Sun Quan, rather than to his son Sun Shao. Why did Sun Ce to do this? Why is it wrong to give his seat to his son Sun Shao, and Zhou Yu, too