与宋初文人对柳宗元的接受一起考察,韩愈在宋初文论中出现的情形大抵有四种:只尊韩愈未提及柳宗元;韩、柳并重;韩为主,柳为次;重柳轻韩。第四种情形极为罕见,晏殊是这种观念的代表人物。这种观念的诞生,与晏殊本身的文学观念有关。晏殊强调师经与学,认为柳宗元两方面兼而有之,因此,将柳宗元置于韩愈之上。而从晏殊与欧阳修的关系看,晏殊重柳轻韩还有另一种可能性。由于欧阳修极力提倡师法韩愈古文,与之交恶的晏殊既不能完全忽视韩愈,又不愿完全认同欧阳修的主张,因而选择重柳轻韩的观念。 With the literati of early Song Dynasty accepted the investigation of Liu Zongyuan, Han Yu in the early Song Dynasty literary theory there are probably four kinds: only respect Han did not mention Liu Zongyuan; Han and Liu both; dominated by Korea, Liu Wei times; The fourth case is extremely rare, Yan Shu is the representative of this concept. The birth of this concept is related to Yan Shu’s own literary concepts. Yan Shu stressed that teachers and the school, that both Liu Zongyuan both, therefore, will Liu Zongyuan placed on the Han Yu. From the relationship between Yan Shu and Ouyang Xiu, Yan Shu heavy Liu light Korean there is another possibility. Because Ouyang Xiu advocated the ancient method of learning more ancient Chinese, Yan Shu and evil neither completely ignore Han Yu, do not want to fully agree with Ouyang Xiu’s proposition, so choose the concept of Empress Liu.